A selection of my favorite passages from the book
What the Plague Did
- “So you haven’t understood yet?” Rambert shrugged his shoulders almost scornfully. “Understood what?” “The plague.” “Ah!” Rieux exclaimed. “No, you haven’t understood that it means exactly that—the same thing over and over and over again.”
- None of us was capable any longer of an exalted emotion; all had trite, monotonous feelings. “It’s high time it stopped,” people would say, because in time of calamity the obvious thing is to desire its end, and in fact they wanted it to end. But when making such remarks, we felt none of the passionate yearning or fierce resentment of the early phase; we merely voiced one of the few clear ideas that lingered in the twilight of our minds. The furious revolt of the first weeks had given place to a vast despondency, not to be taken for resignation, though it was none the less a sort of passive and provisional acquiescence.
- They had ceased to choose for themselves; plague had leveled out discrimination. This could be seen by the way nobody troubled about the quality of the clothes or food he bought. Everything was taken as it came.
- Cottard and Tarrou, who had merely risen from their seats, gazed down at what was a dramatic picture of their life in those days: plague on the stage in the guise of a disarticulated mummer, and in the auditorium the toys of luxury, so futile now, forgotten fans and lace shawls derelict on the red plush seats.
- Thus, whereas plague by its impartial ministrations should have promoted equality among our townsfolk, it now had the opposite effect and, thanks to the habitual conflict of cupidities, exacerbated the sense of injustice rankling in men’s hearts. They were assured, of course, of the inerrable equality of death, but nobody wanted that kind of equality. Poor people who were feeling the pinch thought still more nostalgically of towns and villages in the near-by countryside, where bread was cheap and life without restrictions.
- That’s why everybody in the world today looks so tired; everyone is more or less sick of plague. But that is also why some of us, those who want to get the plague out of their systems, feel such desperate weariness, a weariness from which nothing remains to set us free except death.
- Calmly they denied, in the teeth of the evidence, that we had ever known a crazy world in which men were killed off like flies, or that precise savagery, that calculated frenzy of the plague, which instilled an odious freedom as to all that was not the here and now; or those charnel-house stenches which stupefied whom they did not kill. In short, they denied that we had ever been that hag-ridden populace a part of which was daily fed into a furnace and went up in oily fumes, while the rest, in shackled impotence, waited their turn.
- The truth is that everyone is bored, and devotes himself to cultivating habits. Our citizens word hard, but solely with the object of getting rich. Their chief interest is in commerce, and their chief aim in life is, as they call it, “doing business.” Naturally they don’t eschew such simpler pleasures as love-making, sea-bathing, going to the pictures. But, very sensibly, they reserve these pastimes for Saturday afternoons and Sundays and employ the rest of the week in making money, as much as possible.
- In a certain sense it might well be said that his was an exemplary life. He was one of those rare people, rare in our town as elsewhere, who have the courage of their good feelings.
- “I was very fond of you, but now I’m so tired. I’m not happy to go, but one needn’t be happy to make another start.”
- Oh, I know it’s an absurd situation, but we’re all involved in it, and we’ve got to accept it as it is.
- And from the ends of the earth, across thousands of miles of land and sea, kindly, well-meaning speakers tried to voice their fellow-feeling, and indeed did so, but at the same time proved the utter incapacity of every man truly to share in suffering that he cannot see.
- He knew that, over a period whose end he could not glimpse, his task was no longer to cure but to diagnose. To detect, to see, to describe, to register, and then condemn—that was his present function.
- Indeed, for Rieux his exhaustion was a blessing in disguise. Had he been less tired, his senses more alert, that all-pervading odor of death might have made him sentimental. But when a man has had only four hours’ sleep, he isn’t sentimental. He sees things as they are; that is to say, he sees them in the garish light of justice—hideous, witless justice.
- There was no question of not taking precautions or failing to comply with the orders wisely promulgated for the public weal in the disorders of a pestilence. Nor should we listen to certain moralists who told us to sink on our knees and give up the struggle. No, we should go forward, groping our way through the darkness, stumbling perhaps at times, and try to do what good lay in our power. As for the rest, we must hold fast, trusting in the divine goodness, even as to the deaths of little children, and not seeking personal respite.
- Cottard, Tarrou, the men and the woman Rieux had loved and lost—all alike, dead or guilty, were forgotten. Yes, the old fellow had been right; these people were “just the same as ever.” But this was at once their strength and their innocence, and it was on this level, beyond all grief, that Rieux could feel himself at one with them.
- Everybody knows that pestilences have a way of recurring in the world; yet somehow we find it hard to believe in ones that crash down on our heads from a blue sky. There have been as many plagues as wars in history; yet always plagues and wars take people equally by surprise.
- When a war breaks out, people say: “It’s too stupid; it can’t last long.” But though a war may well be “too stupid,” that doesn’t prevent its lasting. Stupidity has a knack of getting its way; as we should see if we were not always so much wrapped up in ourselves.
- Our townsfolk were not more to blame than others; they forgot to be modest, that was all, and thought that everything still was possible for them; which presupposed that pestilences were impossible. They went on doing business, arranged for journeys, and formed views. How should they have given a thought to anything like plague, which rules out any future, cancels journeys, silences the exchange of views. They fancied themselves free, and no one will ever be free so long as there are pestilences.
- He realized how absurd it was, but he simply couldn’t believe that a pestilence on the great scale could befall a town where people like Grand were to be found, obscure functionaries cultivating harmless eccentricities.
- In conversation with Dr. Rieux, Rambert classified the people whom he had approached in various categories. Those who used the arguments mentioned above he called the sticklers. Besides these there were the consolers, who assured him that the present state of things couldn’t possibly last and, when asked for definite suggestions, fobbed him off by telling him he was making too much fuss about a passing inconvenience. Then there were the very important persons who asked the visitor to leave a brief note of his case and informed him they would decide on it in due course; the triflers, who offered him billeting warrants or gave the addresses of lodgings; the red-tape merchants, who made him fill up a form and promptly interred it in a file; overworked officials, who raised their arms to heaven, and much-harassed officials who simply looked away; and, finally, the traditionalists—these were by far the greatest number—who referred Rambert to another office or recommended some new method of approach.
- Few of the workers thus made available were qualified for administrative posts, but the recruiting of men for the “rough work” became much easier. From now on, indeed, poverty showed itself a stronger stimulus than fear, especially as, owing to its risks, such work was highly paid.
- But I was told that these few deaths were inevitable for the building up of a new world in which murder would cease to be. That also was true up to a point—and maybe I’m not capable of standing fast where that order of truths is concerned.
- At Oran, as elsewhere, for lack of time and thinking, people have to love one another without knowing much about it.
- And since, in practice, the phrases one can use in a telegram are quickly exhausted, long lives passed side by side, or passionate yearnings, soon declined to the exchange of such trite formulas as: “Am well. Always thinking of you. Love.”
- In normal times all of us know, whether consciously or not, that there is no love which can’t be bettered; nevertheless, we reconcile ourselves more or less easily to the fact that ours has never risen above the average. But memory is less disposed to compromise. And, in a very definite way, this misfortune which had come from outside and befallen a whole town did more than inflict on us an unmerited distress with which we might well be indignant. It also incited us to create our own suffering and thus to accept frustration as a natural state. This was one of the tricks the pestilence had of diverting attention and confounding issues.
- For at the precise moment when the residents of the town began to panic, their thoughts were wholly fixed on the person whom they longed to meet again. The egoism of love made them immune to the general distress and, if they thought of the plague, it was only in so far as it might threaten to make their separation eternal. Thus in the very heart of the epidemic they maintained a saving indifference, which one was tempted to take for composure. Their despair saved them from panic, thus their misfortune had a good side.
- Thus, while during the first weeks they were apt to complain that only shadows remained to them of what their love had been and meant, they now came to learn that even shadows can waste away, losing the faint hues of life that memory may give. And by the end of their long sundering they had also lost the power of imagining the intimacy that once was theirs or understanding what it can be to live with someone whose life is wrapped up in yours.
- No doubt our love persisted, but in practice it served nothing; it was an inert mass within us, sterile as crime or a life sentence. It had declined on a patience that led nowhere, a dogged expectation.
- A loveless world is a dead world, and always there comes an hour when one is weary of prisons, of one’s work, and of devotion to duty, and all one craves for is a loved face, the warmth and wonder of a loving heart.
- The lovers, indeed, were wholly wrapped up in their fixed idea, and for them one thing only had changed. Whereas during those months of separation time had never gone quickly enough for their liking and they were always wanting to speed its flight, now that they were in sight of the town they would have liked to slow it down and hold each moment in suspense, once the brakes went on and the train was entering the station. For the sensation, confused perhaps, but none the less poignant for that, of all those days and weeks and months of life lost to their love made them vaguely feel they were entitled to some compensation; this present hour of joy should run at half the speed of those long hours of waiting.
- But every country priest who visits his parishioners and has heard a man gasping for breath on his deathbed thinks as I do. He’d try to relieve human suffering before trying to point out its excellence.
- Moreover, most people, assuming they had not altogether abandoned religious observances, or did not combine them naïvely with a thoroughly immoral way of living, had replaced normal religious practice by more or less extravagant superstitions. Thus they were readier to wear prophylactic medals of St. Roch than to go to Mass.
- The difficulty began when we looked into the nature of evil, and among things evil he included human suffering. Thus we had apparently needful pain, and apparently needless pain; we had Don Juan cast into hell, and a child’s death. For while it is right that a libertine should be struck down, we see no reason for a child’s suffering.
- But religion in a time of plague could not be the religion of every day. While God might accept and even desire that the soul should take its ease and rejoice in happier times, in periods of extreme calamity He laid extreme demands on it. Thus today God had vouchsafed to His creatures an ordeal such that they must acquire and practice the greatest of all virtues: that of the All or Nothing.
- It was wrong to say: “This I understand, but that I cannot accept”; we must go straight to the heart of that which is unacceptable, precisely because it is thus that we are constrained to make our choice. The sufferings of children were our bread of affliction, but without this bread our souls would die of spiritual hunger.
- But the plague forced inactivity on them, limiting their movements to the same dull round inside the town, and throwing them, day after day, on the illusive solace of their memories. For in their aimless walks they kept on coming back to the same streets and usually, owing to the smallness of the town, these were streets in which, in happier days, they had walked with those who now were absent.
- For while he himself spoke from the depths of long days of brooding upon his personal distress, and the image he had tried to impart had been slowly shaped and proved in the fires of passion and regret, this meant nothing to the man to whom he was speaking, who pictured a conventional emotion, a grief that is traded on the marketplace, mass-produced. Whether friendly or hostile, the reply always missed fire, and the attempt to communicate had to be given up.
- So all a man could win in the conflict between plague and life was knowledge and memories.
- This drastic, clean-cut deprivation and our complete ignorance of what the future held in store had taken us unawares; we were unable to react against the mute appeal of presences, still so near and already so far, which haunted us daylong. In fact, our suffering was twofold; our own to start with, and then the imagined suffering of the absent one, son, mother, wife, or mistress.
- It was undoubtedly the feeling of exile—that sensation of a void within which never left us, that irrational longing to hark back to the past or else to speed up the march of time, and those keen shafts of memory that stung like fire.
- The plague had swallowed up everything and everyone. No longer were there individual destinies; only a collective destiny, made of plague and the emotions shared by all. Strongest of these emotions was the sense of exile and of deprivation, with all the crosscurrents of revolt and fear set up by these.
- “I’ve no use for statements in which something is kept back,” he added. “That is why I shall not furnish information in support of yours.”
- “Query: How contrive not to waste one’s time? Answer: By being fully aware of it all the while.
- “The important thing,” Castel replied, “isn’t the soundness or otherwise of the argument, but for it to make you think.”
- But he knew, too, that abstraction sometimes proves itself stronger than happiness; and then, if only then, it has to be taken into account.
- Nevertheless, many continued hoping that the epidemic would soon die out and they and their families be spared. Thus they felt under no obligation to make any change in their habits as yet. Plague was for them an unwelcome visitant, bound to take its leave one day as unexpectedly as it had come. Alarmed, but far from desperate, they hadn’t yet reached the phase when plague would seem to them the very tissue of their existence; when they forgot the lives that until now it had been given them to lead.
- The evil that is in the world always comes of ignorance, and good intentions may do as much harm as malevolence, if they lack understanding. On the whole, men are more good than bad; that, however, isn’t the real point. But they are more or less ignorant, and it is this that we call vice or virtue; the most incorrigible vice being that of an ignorance that fancies it knows everything and therefore claims for itself the right to kill.
- In fact, it comes to this: nobody is capable of really thinking about anyone, even in the worst calamity.
- My reply to this was that if you gave in once, there was no reason for not continuing to give in.
- And I know, too, that we must keep endless watch on ourselves lest in a careless moment we breathe in somebody’s face and fasten the infection on him. What’s natural is the microbe. All the rest—health, integrity, purity (if you like)—is a product of the human will, of a vigilance that must never falter. The good man, the man who infects hardly anyone, is the man who has the fewest lapses of attention. And it needs tremendous will-power, a never ending tension of the mind, to avoid such lapses.
Beautifully Constructed Sentences
- The unusual events described in this chronicle occurred in 194– at Oran. Everyone agreed that considering their somewhat extraordinary character, they were out of place there.
- Nevertheless there still exist towns and countries where people have now and then an inkling of something different. In general it doesn’t change their lives. Still, they have had an intimation, and that’s so much to the good. Oran, however, seems to be a town without intimations; in other words, completely modern.
- People out at night would often feel underfoot the squelchy roundness of a still-warm body. It was as if the earth on which our houses stood were being purged of its secreted humors; thrusting up to the surface the abscesses and pus-clots that had been forming in its entrails.
- The brief, intermittent sibilance of a machine-saw came from a near-by workshop. Rieux pulled himself together. There lay certitude; there, in the daily round. All the rest hung on mere threads and trivial contingencies; you couldn’t waste your time on it. The thing was to do your job as it should be done.
- Looking at them, you had an impression that for the first time in their lives they were becoming, as some would say, weather-conscious. A burst of sunshine was enough to make them seem delighted with the world, while rainy days gave a dark cast to their faces and their mood. A few weeks before, they had been free of this absurd subservience to the weather, because they had not to face life alone; the person they were living with held, to some extent, the foreground of their little world. But from now on it was different; they seemed at the mercy of the sky’s caprices—in other words, suffered and hoped irrationally.
- Patient and watchful, ineluctable as the order of the scheme of things, it bides its time. No earthly power, nay, not even—mark me well—the vaunted might of human science can avail you to avert that hand once it is stretched toward you.
- They had lost the golden spell of happier summers. Plague had killed all colors, vetoed pleasure.
- The silent city was no more than an assemblage of huge, inert cubes, between which only the mute effigies of great men, carapaced in bronze, with their blank stone or metal faces, conjured up a sorry semblance of what the man had been. In lifeless squares and avenues these tawdry idols lorded it under the lowering sky; stolid monsters that might have personified the rule of immobility imposed on us, or, anyhow, its final aspect, that of a defunct city in which plague, stone, and darkness had effectively silenced every voice.
- He was the type of man for whom one has an affection of the mild but steady order—which is the kind that wears best.
- It happened eight years ago; but I can’t say she died. She only effaced herself a trifle more than usual, and when I looked round she was no longer there.
- This human form, his friend’s, lacerated by the spear-thrusts of the plague, consumed by searing, superhuman fires, buffeted by all the raging winds of heaven, was foundering under his eyes in the dark flood of the pestilence, and he could do nothing to avert the wreck.
- And when the train stopped, all those interminable-seeming separations which often had begun on this same platform came to an end in one ecstatic moment, when arms closed with hungry possessiveness on bodies whose living shape they had forgotten.